Tag Archive for: revolution

From symbol of modern technology during Salazar to symbol of revolution

Fifty-one years on, revolutionary anthems will be sung again on the 25th of April when Portugal celebrates its Carnation Revolution, which in 1974 ended the Estado Novo (New State) of dictator António Oliveira Salazar, Europe’s longest-lasting dictatorship of more than forty years.

After an almost bloodless transition, a military junta promptly abandoned the unpopular colonial wars in three African countries (Angola, Guinea-Bissau, Mozambique) and paved the way for democracy at home.

The carnations delivered 51 years ago to the military in Lisbon’s Largo do Carmo were produced in the Algarve at a time when Guilhermina Madeira was in charge of the CEAT (Tavira Agricultural Experimentation Center).

‘At that time we were the only ones producing carnations in the country. Flowers were sent on Mondays, Wednesdays and Fridays in a truck coming from Vila Real de Santo António to be sold at the Ribeira market in Lisbon’, she recalls.

It must have been there that the carnations were bought to celebrate the first anniversary of the restaurant where Celeste Caeiro worked, the woman who, in order not to spoil the flowers with the closure of the place due to the revolution in the streets, gave them to a soldier who put the carnation into the barrel of his gun.  

‘They were carnations but could also have been tulips or gladioles, also produced at the time in the agrarian post’, Guilhermina, now 79 years old, admits with a smile. ‘Of course, those who made 25 April were the military and all those who fought for freedom but the flower eventually became the symbol of peace and freedom.’

‘In the late 60s all the varieties of flowers we had in the agrarian post were plants that did not exist in the area’, Guilhermina continues. ’The objective was to test the cultivation of the flowers to the conditions in the region’. The carnations – imported from Cap d’Antibes in the south of France – did very well. They were of the ‘American type’ with a large and elegant stem. We had whites, reds, orange and pink ones.’ She still remembers the trade names, from Scania red to Flamingo pink.

What once started as a ‘new technology and a symbol of modernity of Salazar’s Estado Novo with major investments in greenhouses and nurseries in Tavira to stimulate the flower production – which was very underdeveloped in Portugal – ended up becoming a ‘symbol of the end of the regime and the start of the revolution.’  

Enjoy the party                     Aproveite a festa          (pic Público/Sapo)










Retornados were not always received with open arms

The Portuguese decolonization proposed by the Armed Forces Movement (MFA) was one of the main points of political divergence on the very day of the military coup 50 years ago.

‘Our intention was good but the change of the Program on the 25th of April, 1974 in the Command Post of the MFA in Pontinha – from which the reference to the right of peoples to self-determination and independence was removed by general António de Spinola – complicated things, explains captain Vasco Lourenço present at the time.

Spinola, former governor of Guinea and first (unelected) President of the Republic after the almost bloodless military coup was opposed to an ‘immediate’ granting of independence to the colonies and first wanted to hold popular consultations in the colonies. Nevertheless, on the 19th of July, the Council of State approved a constitutional law (Law 6/74), that ‘recognized the right of peoples to self-determination with all its consequences, including the right to independence.’

The declarations of independence of the former colonial territories in Africa, however, provoked a prompt and chaotic return of nearly half a million people to Portugal and outbreaks of long-lasting civil wars between the different liberation movements in Angola and Mozambique. Many did not actually return, because they were born in Africa and didn’t know Portugal.

The term ‘returned’ (retornado) was legally defined to determine who was entitled to State support.

Tens of thousands of returnees had to be housed in over 1500 hotels and pensions, that had to adept facilities to accommodate a much larger than usual number of guests, who brought sleep, hunger and trauma to their luggage. Large families, who had to fit in a single room, meant more cleaning and a lot more meals to serve. It costed the Portuguese State around 2.7 million euros per day.

But the retornados were not always received with open arms in a country where an anti-colonial atmosphere prevailed after the Carnation Revolution.

Ana Simões, 67 – whose family decided to leave when they learned that there was an order to kill all the whites in the area where they lived in Angola – was 17 when she arrived in Portugal, where she found people shouting ‘that I should go back to my land, that I had stolen from the blacks in Africa and that I was stealing worker’s jobs here. I felt like they didn’t see me as Portuguese and that made me angry and sad at the same time.’

Maria de Oliveira, 65 – also has difficulty forgetting what she experienced after the 25th of Abril, first in Mozambique and later in Portugal. She and her family went through a shooting and at the age of 15 had a shotgun against her head. ‘Days later I was on my way to Lisbon without anything, not even a penny. When I see images of Gaza or Ukraine, I understand very well what these people are going through.’

Enjoy the 25th of April           Boas Festas no dia 25         (pic Público)
















Many people will be familiar with the Carnation Revolution in Portugal that on April 25, 1974, overthrew the authoritarian Estado Novo (New State) regime, established by fascist leader António de Oliveira Salazar.
Last month its 49th anniversary – a national holiday coined as Dia de Liberdade (Freedom Day) – was celebrated all over the country.

But how became the carnation the symbol of the military coup organized by military officers of the Armed Forces Movement (Movimento das Forças Armadas, MFA), that opposed the brutal regime and the ongoing war in Portugal’s African colonies (i.e. Angola, Cape Verde, Guinea-Bissau, Mozambique and Saõ Tomé and Principe)?

An explanation is, that almost no shots were fired during the peaceful takeover of the military and that when the population took to the streets to celebrate the end of the dictatorship and the colonial wars in Africa, carnations were put into the silent muzzles of the rifles of the armed forces.

However, an alternative interpretation is related to a special woman named Celeste de Caeiros. On April 25, 1974, she was 40 years old and a waitress at the Franjinhas restaurant, on Braamcamp street, next to the Marquis of Pombal square.

That date happened to be the restaurant’s 1st anniversary and red carnations were purchased to hand out to the customers. When Celeste arrived, she was told to go home because a revolution was underway and the restaurant closed. She ended up taking the flowers home when she ran straight into Portuguese soldiers and tanks making their way to the government buildings.

One of the soldiers asked her for the cigarette but as Celeste didn’t smoke, she offered him a red carnation instead which he put into the barrel of his shotgun. In no time his fellow soldiers started doing the same. Photographs capturing the occasion and images of soldiers with carnations in their guns became the symbol of Portugal’s revolution.

Although the Carnation Revolution was peaceful and within hours brought an end to the oppressive regime  – at the same time opening the door for the independence of the African colonies – the transition to a stable democratic government was delayed until 1986, when Portugal entered the European Union.

In honour of the revolution, Lisbon’s ionic suspension bridge (a lookalike of San Francisco’s Golden Gate Bridge) formerly known as the Ponto Salazar ( Salazar Bridge), was renamed Ponte 25 de Abril (April 25 Bridge).


Enjoy the week            Aproveite a semana                (pic Público/Ptnews)